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25 You must serve[a] the Lord your God, and he[b] will bless your bread and your water,[c] and I will remove sickness from your midst. 26 No woman will miscarry her young[d] or be barren in your land. I will fulfill[e] the number of your days.

27 “I will send my terror[f] before you, and I will alarm[g] all the people whom you encounter; I will make all your enemies turn their backs[h] to you.

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Footnotes

  1. Exodus 23:25 tn The perfect tense, masculine plural, with vav (ו) consecutive is in sequence with the preceding: do not bow down to them, but serve Yahweh. It is then the equivalent of an imperfect of instruction or injunction.
  2. Exodus 23:25 tn The LXX reads “and I will bless” to make the verb conform with the speaker, Yahweh.
  3. Exodus 23:25 sn On this unusual clause B. Jacob says that it is the reversal of the curse in Genesis, because the “bread and water” represent the field work and ground suitability for abundant blessing of provisions (Exodus, 734).
  4. Exodus 23:26 tn Or “abort”; Heb “cast.”
  5. Exodus 23:26 sn No one will die prematurely; this applies to the individual or the nation. The plan of God to bless was extensive, if only the people would obey.
  6. Exodus 23:27 tn The word for “terror” is אֵימָתִי (ʾemati); the word has the thought of “panic” or “dread.” God would make the nations panic as they heard of the exploits and knew the Israelites were drawing near. U. Cassuto thinks the reference to “hornets” in v. 28 may be a reference to this fear, an unreasoning dread, rather than to another insect invasion (Exodus, 308). Others suggest it is symbolic of an invading army or a country like Egypt or literal insects (see E. Neufeld, “Insects as Warfare Agents in the Ancient Near East,” Or 49 [1980]: 30-57).
  7. Exodus 23:27 tn Heb “discomfit” or “bring into confusion.”
  8. Exodus 23:27 tn The text has “and I will give all your enemies to you [as] a back.” The verb of making takes two accusatives, the second being the adverbial accusative of product (see GKC 371-72 §117.ii, n. 1).